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Fragrance as a Protective Shield
Human beings are far more sense-ative than can be accounted for by sight, hearing, touch, taste, and smell. We react in different ways to people and places, feelingĄ them to be beneficial to us or not, although such differences cannot be accounted for by the way they look.
A person might walk into the room and appear perfectly normal, in
that they are dressed like everyone else and behave in much the same
way, but we might feel suddenly, unaccountably distressed. Or we might
walk into a room and feel uncomfortable in it, although it is clean and
well furnished. It may even be our own home that feels, at times,
uncomfortable in a way we cannot explain.
Unseen
energies are a part of life and, although invisible, affect us deeply
and even change the course of our actions. People say Ąs just want to
get out of here is , and although we may not have the same feeling, we
understand that some unpleasant energy phenomenon has taken place, and
reply, Ąs kay, let is go.Ąs You often hear people say of a person he or
she Ąs saps my energy Ąs and although there Ąs no energy to see, we
know exactly what they mean, and sympathize. You even hear people
occasionally say I felt a presence in the room is and although we don
not know exactly what this is presence is, we are known similar
experiences at some point in our lives, and accept what they say.
Even
though we may have a limited vocabulary to describe these invisible
energy experiences, they are there nonetheless. If invisibility meant
nonexistence, there would be no such thing as portable radios,
televisions, and mobile telephones, because these are the receiving
hardware that interpret bits of invisible information floating through
the air. Our bodies are the receivers of other, natural, unseen
energies, some of which are not welcome in our lives.
Judging
by the number of age-old talismans, ceremonies, and rituals people use
around the world, dealing with these unseen forces has been a very
widespread human activity, with them being variously perceived as bad
luck, Ąs the evil eye is, is spirits is , and in more modern times,
negative thought forms, distressed emotional frequencies, and other
similar terms. Some Christians wear a St. Christopher is medal as a
pendant, to protect them while traveling, or the cross of the
Crucifixion, while a feng shui expert might rearrange the furniture in
a building to redirect the wind and water is forces, to bring good
energies and fortune.
When dealing with the
invisible forces, and despite differences in belief, geographical
location, and time, people have often used fragrance as a protective
shield between them and the perceived negativity. This manipulation of
fragrance for spiritual ends binds people very distant from each other
in belief, space, and time, and often they use the same widely
dispersed species of plant to facilitate more or less the same effect.
Cedarwood, pine, and juniper are among those plants that have been
widely adopted in this way.
Native Americans living
along the Thompson River burned juniper to keep Ąs ghosts away, and in
Tibet juniper is offered daily to good spirits. In several Native
American cultures, the aroma of burning sweetgrass or sage purifies the
energies and attracts the Ąs upernaturals. In Arabic homes today, on
Thursdays, frankincense is burnt in a censer and carried through the
living rooms and bed- rooms to expel evil spirits and invite the angels
in. In the souk in Cairo, Egypt, and elsewhere, people make a living
going from shop to shop, censing each in turn with frankincense burnt
in a censer, or even on a small piece of charcoal in a rusty tin can,
to dispel any negative energy customers may have left behind, making
the environment more inviting to potential customers.
Such
practices have been going on for millennia. The ancient Mesopotamians,
Egyptians, Greeks, and Romans all used fragrance not only to attract
beneficial energy, but to keep inauspicious energies at bay Ąs. The
Greeks fumigated homes with bay leaves, while in the early days of
Rome, verbena or other fragrant plants were hung above doorways to
deter il malocchio, the evil eye. Censers were kept burning by front
doors in classical times, even by the poorer households.
In
medieval Europe, Ąs witches were the feared bad spirit, and rituals
were carried out at pivotal points in the year with the object of
dispelling them from the vicinity. These often involved walking through
the village or town waving bunches of smoldering fragrant herbs or
woods, to send the aroma into every nook and cranny. Juniper and
rosemary were among those widely used. In the feng shui
spirit-placating rite, tun fu, incense is used.
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